The Guardian for this meeting was Zen Arado. The comments are by Zen Arado. Present were Pema, Liza, Calvino. Tarmel and her friend Dorothy visited briefly. A newcomer called Basam arrived but did not stay long.
Introductory remarks and comments about retreats and their activities:
Zen Arado: Hi Pema :)
Pema Pera: hi there, Zen!
Zen Arado: how are you?
--BELL--
Pema Pera: fine! Back in New York briefly
Pema Pera: hi Liza!
Liza Deischer: hi guys
Zen Arado: Hi Liza:)
Liza Deischer: I can only stay for a short while
Pema Pera: It's 4 am in New York, but with my Japanese jetlag I had a chance to come in anyway
Zen Arado: I was waitng for beel there
Pema Pera: glad to see you, Liza!
Pema Pera: beel?
Zen Arado: bell :)
Pema Pera: :-)
Liza Deischer: Yes, it is in the middle of the night in the states
Zen Arado: yes jet lag is horrible
Pema Pera: oh, I don't mind
Pema Pera: it can be horrible if you have to work the next day at a fixed time
Zen Arado: yes
Liza Deischer: you've gotten used to it :-)
Pema Pera: but in my case, I'm my own boss, so I sleep and work when I like
Zen Arado: I hasd to do shift work for years
Zen Arado: never liked it
Pema Pera: it's actually quite nice, to have dream life and normal life mixed up a bit, for a while at least
Liza Deischer: that certainly makes it easier Pema
Pema Pera: (again, if you can adjust your own hours)
Zen Arado: yes rigid shift times are the worst
Pema Pera: and it's an interesting exploration, to hang around a city at 4 am
Liza Deischer: yep
Pema Pera: such a different energy
Pema Pera: people are more friendly too!
Liza Deischer: yes
Zen Arado: yes but New York never sleeps they say
Pema Pera: strangers greeting in New York City just doesn't happen during the day
Pema Pera: but does at the wee hours at night
Liza Deischer: :-)
Pema Pera: tomorrow I'll fly on to Malta
Zen Arado: it would be a great place to see
Pema Pera: looking forward to the PaB retreat there
Zen Arado: ah yes
Zen Arado: I am going to a short zen retreat next weekend
Liza Deischer: I'm ehhhh.....staying here :-)
Pema Pera: how nice! Who is leading it?
Zen Arado: a guy from the San Francisco zen center
Zen Arado: Ingen Breen
Zen Arado: he originally came from Ireland
Pema Pera: it's always inspiring to take some time out, with a group, dropping it all, sharing the energy
Zen Arado: and is here leading retreats for a few months
Zen Arado: I love the silence
Pema Pera: will the place have the proper access for you, Zen?
Liza Deischer: yes it is filling up a certain energy
Zen Arado: yes it is in a local retreat center
Zen Arado: I go there every week for a meditation group anyway
Liza Deischer: filling up is not the right word here I guess
Pema Pera: I know what you mean, Liza :)
Zen Arado: more of a letting go I think
Pema Pera: both
Pema Pera: energizing by letting go of the brakes :)
Zen Arado: O do find retreats difficult physically
Liza Deischer: letting go means you're making room for something different
Zen Arado: letting go of my usual thought stream
Pema Pera: yes, and for what is more natural (-> Liza)
Liza Deischer: yes
Zen Arado: I must admit I enjoy the chanting too
Zen Arado: I do chant leader sometimes
Pema Pera: it all supports each other: sitting, walking, chanting, bowing, eathing, coming, going
Liza Deischer: Chanting is also a more physical experience
Pema Pera: hi Calvino!
Zen Arado: Hi Cal :)
Liza Deischer: hi Cal
Liza Deischer: new looks Cal?
Zen Arado: something about voices in unison
Calvino Rabeni: Hello all!
Zen Arado: new perm ?
Zen Arado: :)
Calvino Rabeni: New hair at least :) Maybe I will change it occasionally
Liza Deischer: and love is in the air I see :-)
Zen Arado: it is?
Calvino Rabeni: Now that the ice is gone, I don't need the jacket either
Liza Deischer: unison with your body and others
Pema Pera: :)
Liza Deischer: I understand
--BELL--
I introduce a topic concerning the practice taught by a spiritual organisation I discovered on the web a few days ago. This led to a discussion about integration of short periods of awareness with longer meditation periods.
Zen Arado: I wonder if you noticed this website I talked about at one of the sessions Pema?
Zen Arado: http://greatfreedom.org/
Zen Arado: it seems so like what we do here
Pema Pera: let me have a look . . .
Zen Arado: just coming back to awareness for short moments during the day
Zen Arado: it was started by a woman called Candice O'Denver
Pema Pera: is it dzogchen related?
Zen Arado: no not Buddhist related
Pema Pera: Hi Tarmel!
Pema Pera: it talks about "natural perfection", that's why I wondered :)
Zen Arado: but ppl told her it is very like Dzogchen
Pema Pera: Hi Dorothy!
Zen Arado: Hi Dorothy
Liza Deischer: Hi Tarmel, Dorothy
Tarmel Udimo: hI folks
Tarmel Udimo: this is a friend of mine
Tarmel Udimo: Dorothy is the creator of an amazing sim
Pema Pera: nice to meet you, Dorothy!
Zen Arado: fine does Dorothy need an introduction?
Tarmel Udimo: We are not stopped I am just showing her around
Liza Deischer: maybe it is easier if you shut down your voice
Zen Arado: ok
Tarmel Udimo: how that
Zen Arado: great
Tarmel Udimo: what's the name of your sim again?
Dorothy Porta: Macbeth
Liza Deischer: thanks
Tarmel Udimo: yeah check ot out
Tarmel Udimo: anyway we will leave you to it!
Zen Arado: nice to see you
Dorothy Porta: goodbye
Tarmel Udimo: bfn
Liza Deischer: bye
Pema Pera: take care!
Zen Arado: drop in anytime !
Zen Arado: bye
Pema Pera: short & sweet :-)
Zen Arado: when I read stuff on that site I started wondering about my meditation practice
Pema Pera: how so, Zen?
Zen Arado: whether I should drop it and just do short moments of awareness through the day
Zen Arado: she says they eventually coalesce into an awareness that is always present
Pema Pera: oh, I think you can do both
Pema Pera: no need to choose
Liza Deischer: actually, I think both are needed
Zen Arado: but I think I will keep my meditation and add the short moments
Zen Arado: yes
Liza Deischer: one is giving you warereness, the other one is giving you deeper insight
Pema Pera: yes, they reinforce each other
Liza Deischer: needed is a big word,btw
Pema Pera: :)
Pema Pera: nothing is needed, but many things can be helpful :-)
Pema Pera: supportive
Liza Deischer: yes, thaths what I mean :-)
Zen Arado: meditation should spill into your life they say
Calvino Rabeni: Meditation is a very broad category - I think as broad as "what you do for your body" - like, I wouldn't give up exercise for vitamins
Zen Arado: I like meditation
Zen Arado: I know others who find it a chore
Zen Arado: then I wonder if it is an escapes from life
Pema Pera: nice analogy, Calvino!
Pema Pera: btw, I am wondering whether I will be able to come into PaB eight times today, starting with this meeting, and adding also the happy (half) hours right in between the sessions, in the Village Cafe
Liza Deischer: sorry, but before the bell goes
Liza Deischer: I need to go
Pema Pera: bye Liza!
Zen Arado: bye Liza
Calvino Rabeni: Bye Liza
Liza Deischer: bye all
Zen Arado: thanks for coming!
--BELL--
Discussion ensued about the function of meditation and my worries about the dilution and 'psychologizing' of Buddhist traditions:
Calvino Rabeni: I have friends who overdo meditation
Calvino Rabeni: It's not like meditation is good or bad in itself
Zen Arado: how do you overdo it Cal?
Calvino Rabeni: but important to look at what function it serves in a person's life
Zen Arado: yes - if it is escapism?
Calvino Rabeni: I look at what it does for them, and what it might be "instead of"
Calvino Rabeni: yes
Calvino Rabeni: I know someone who uses it to manage anxiety
Zen Arado: but in Zen they get away from any functional idea
Calvino Rabeni: also takes a drug for that
Calvino Rabeni: Because they are committed to Zen, ideologically
Calvino Rabeni: but there are many stories of Zen practitioners branching out
Calvino Rabeni: to compensate for the limitations of Zen practice
Zen Arado: perhaps the MBSR idea promotes the idea of functionality
Calvino Rabeni: instead of maintaining that it "fixes everything and is ALL you need"
Calvino Rabeni: They keep the zen, if they want it, but add other things to their life practices
Calvino Rabeni: So the become less one-sided
Pema Pera: zen can be all you need, if seen and practice sufficiently broadly . . . but just taking "just sit" too narrowly won't do it
Calvino Rabeni: Any tradition has people who over-do the practice in a one-sided way, maybe for the wrong reasons
Zen Arado: I wonder if I am into too many side branches though
Calvino Rabeni: their teachers have to encourage them to do other things
Pema Pera: perhaps it is under-doing that is the problem, taking it too narrowly . . . . it is not that they spend too much time on it, I think
Zen Arado: you can become a kind of 'spiritual gypsy 'perhaps
Calvino Rabeni: I think American Zen is changing the envelope somewhat
Calvino Rabeni: Zen is not meant to be a rigid fixed thing
Calvino Rabeni: so some do more things for emotional development, for example
Calvino Rabeni: The basic insights remain
Zen Arado: no - but don't you see a danger in flitting from one thing to another?
Calvino Rabeni: Yes, but they don't "flit".
Calvino Rabeni: They continue for years, and gradually add things until they become more fully practiced
Zen Arado: I tend to though
Calvino Rabeni: It is not flighty
Zen Arado: it is so easy to find spiritua teachings on the web
Calvino Rabeni: I'm talking about people who achieve a respectable depth with things, not the butterfly types
Zen Arado: you really need a teacher to keep you on track I think
Calvino Rabeni: Beware of the web, my son :)
Zen Arado: I know:)
Zen Arado: we have an embarrassment of choice
Calvino Rabeni: Yes, that can be a problem,not just an opportunity
Zen Arado: but it might be better to have a basic tradition to adhere to?
Calvino Rabeni: Freedom without discrimination - hmmmm
Pema Pera: it all depends on the individual, Zen
Pema Pera: it is easier to stick to one tradition, for sure
Calvino Rabeni: On the individual's character, and also their experience
Pema Pera: and their motivation, the strength of their motivation, more than anything else
Zen Arado: I think many come to Buddhism to solve personal problems initially
Zen Arado: that is their motivation
Calvino Rabeni: It's like learning anything in depth, perhaps - in the beginning you explore a bit, later follow some teacher or system that you have reason to respect, maybe later branch out independently
Pema Pera: yes, to get back to "normal" and then they may discover something much better than "normal", the real normal (-> Zen)
Calvino Rabeni: Yes, that's a common legitimate motivation at first
Zen Arado: but then that changes as their practice deepens
Zen Arado: yes Pema
Zen Arado: yes Cal
Zen Arado: I japan Zen can be very tough
Zen Arado: in Japan
--BELL--
Discussion about Zen retreat experiences and whether their strictness is warranted:
Pema Pera: bye Zen and Calvino!
Calvino Rabeni: so can japan brush painting or flower arranging be tough - with ranks like the martial arts sometimes :)
Pema Pera: perhaps see you later again today
Zen Arado: bye Pema
Calvino Rabeni: Bye Pema
Zen Arado: thanks for coming
Pema Pera: you both too!
Calvino Rabeni: :)
Zen Arado: I was reading about Eiheji (sp) monastery
Zen Arado: about how much abuse the monks get
Calvino Rabeni: What kind of abuse?
Zen Arado: verbal I think
Zen Arado: and beating with sticks as well as sleep deprivation
Calvino Rabeni: Well, it's hard to say - that might be an exaggeration of a legitimate practice
Zen Arado: I have a friend who did a rettreat at the San Francisco zen center lately
Calvino Rabeni: Maybe out of hand
Zen Arado: and that was pretty tough too
Zen Arado: you wonder if the strictness is necessary
Zen Arado: what purpose it serves
Calvino Rabeni: There is a difference between abuse and hard training
Calvino Rabeni: Have you done the sits in the traditional setting?
Zen Arado: yes - Japanese zen masters thought Westerners very weak
Zen Arado: I have only done retreats here in Ireland
Calvino Rabeni: How much did they sleep during the retreat?
Zen Arado: they can be long days starting at around 6am to 9pm
Calvino Rabeni: But no sitting at night?
Zen Arado: no
Calvino Rabeni: Did they use the keisaku stick?
Zen Arado: they do an hours Samu (work practice)
Zen Arado: and an hour of Yoga
Zen Arado: no
Zen Arado: I only saw that once
Zen Arado: and you had to request it
Zen Arado: it is good when you are sleepy
Calvino Rabeni: yeah, it helps
Zen Arado: it doesn't really hurt
Zen Arado: I am a bad sleeper at retreats so I am usually half asleep
Calvino Rabeni: Same here, when away with a group
Calvino Rabeni: Earplugs help
Zen Arado: I find the physical problems of being in a wheelchair greater than the actual meditation
Zen Arado: earplugs?
Calvino Rabeni: To block noise at night while sleeping - I am a light sleeper
Zen Arado: ah noises don't disturb me ; just my mind racing
Calvino Rabeni: In dormitory or zendo sleeping there are always lots of people around maybe, snoring and such :)
Zen Arado: retreat centers are rarely very disabled accessible
Zen Arado: so that gives me greatest problems
Calvino Rabeni: When you sit zaze, can you get out of the chair?
Calvino Rabeni: Hello Basam
Zen Arado: Hi Basam
basam Bruun: hi
Zen Arado: you been here before?
basam Bruun: what is this plase
basam Bruun: no
basam Bruun: this is first time
basam Bruun: :)
Zen Arado: I will give you an intro on a notecard
basam Bruun: ok
basam Bruun: but whit are you doiang
Zen Arado: we sit and have discussions mostly
Zen Arado: and talks are recorded
Zen Arado: so you can have your comments deleted if you wish?
--BELL--
Sitting posture and over-intellectualizing of Buddhism:
Zen Arado: oh and we meet 4 times per day 1,7am and 1,7 pm SLT
Zen Arado: we were talking about meditation retreats
basam Bruun: aha
Zen Arado: I was saying I have difficulties because I am in a wheelchair
Zen Arado: and I can't get up from it now
Zen Arado: but this boring to others?
Zen Arado: I become a bit dependent on others at retreats
Calvino Rabeni: When you do zen "sit", how is it different than traditional, in terms of posture etc. for you Zen?
Zen Arado: it is easy - I just slide forward to the edge of the wheelchair and sit upright
Calvino Rabeni: I see. Sometimes I use that position
Zen Arado: yes - older ppl often have to use chairs
Zen Arado: so long as I don't fall asleep and fall off the chair!
Zen Arado: for walking meditation I just push chair around slowly
Zen Arado: you practice Zen Cal?
Calvino Rabeni: I have in the past, but now I do other sitting meditations
Zen Arado: from other traditions?
Calvino Rabeni: Yes, but I can't designate them
Zen Arado: I read a lot from other traditions
Zen Arado: I just ordered a book on the Bodicaryavata (sp)
Zen Arado: by Pema Chodron
Calvino Rabeni: I don't read any more - what I have has worked for a long time so I don't need new information
Calvino Rabeni: Although occasionally an old teacher comes out with a new book or something, then I will read it
Calvino Rabeni: Or for a class, such as the TSK book
Zen Arado: I have that book but couldn't seem to get into it
Zen Arado: maybe I'm not so keen on visualizations
Calvino Rabeni: I have trouble getting into it also, but it's worth a try for the Time workshop
Zen Arado: if I can't get into the book there isn't much point going to the workshop though
Calvino Rabeni: I did pick up a tantra book a while back, but found it to be variations on what I already knew - and I didn't want to learn the "tradition"
--BELL--
Intellectual versus emotional and unconscious ways of knowing and back to the purity of Zen and how it is changing in the West:
Calvino Rabeni: Nothing spiritual happens for me any more through the intellect
Zen Arado: I haven't been practicing Buddhism very long abot 5 1/2 years
Calvino Rabeni: So I don't study that way
Zen Arado: but I can also see the same things coming up just in a slightly different way
Calvino Rabeni: 5 years can be long, if the practice is intensive
Zen Arado: yes - I can see I am coming to the end of thinking too much about it
Zen Arado: there is a trap there too
Calvino Rabeni: I basically just study on emotional and unconscious levels
Calvino Rabeni: But I read a great deal in the past, I'm not anti-intellectual
Calvino Rabeni: maybe post- though
Zen Arado: you see - I came to Buddhism through philosophy
Zen Arado: from a study on personal identity
Calvino Rabeni: I see. I came to it through martial arts
Calvino Rabeni: that would make a difference :)
Zen Arado: :)
Zen Arado: so I find it harder to slough off the rationality
Calvino Rabeni: I took training in budshist-flavored psychotherapy at one time
Calvino Rabeni: but decided not to practice it as a profession
Calvino Rabeni: I liked the combination though, it made sense to me
Zen Arado: yes - Buddhist ideas are gaining ground in that discipline
Calvino Rabeni: Since the late '80's more or less
Zen Arado: CBT sounds very Buddhist to me
Calvino Rabeni: In a way, but they are going even more in the mindfulness direction lately
Zen Arado: it is happening here in Ireland too
Calvino Rabeni: With the help of some science
Zen Arado: my Zen teacher also lectures on Mindfulness Meditation when he comes over here - to doctors and psychiatristrists etc
Calvino Rabeni: mindfulness methods compare favorably with CBT in studies of drug rehabilitation
Zen Arado: woder if it might dilute Zen practice though
Calvino Rabeni: no big surprise, but the people in those areas want some proof
Zen Arado: he sees it as a kind of outreach too though
Calvino Rabeni: Do you have a personal concern with purity and/or "going astray"? Or are you thinking of a kind of public relations issue?
Zen Arado: and some come to the Zen center here after starting with mindfulness
Calvino Rabeni: Could go either way
Zen Arado: not sure - but if you water it down too much...
Zen Arado: on the other hand zen has always changed as it moved to different cultures
Calvino Rabeni: it must be a living thing
Calvino Rabeni: not an ideology
Zen Arado: we now are starting to have an Irish Zen
Zen Arado: :)
Zen Arado: people who are practicing Catholica but also practice Zen
--BELL--
Catholic/Zen mixture and bookishness:
Calvino Rabeni: These things are much less compartmentalized than they were 30 years ago
Zen Arado: a Jesuit priest who is also a Zen teacher comes here to lead retreats
Zen Arado: he performs a Catholic mass during the retreat
Zen Arado: some of the Protestants here don't like that:)
Calvino Rabeni: I would imagine not :)
Zen Arado: I don't see how he reconciles ideas about God with Zen but he does somehow
Calvino Rabeni: I would recommend a zen-like discipline to you for reading - but not if you feel it might dilute your focus.
Zen Arado: yes - I can be too much of a dilettante
Calvino Rabeni: because it fits with zen and identity, which you mentioned
Zen Arado: should re-read old books
Calvino Rabeni: http://www.amazon.com/gp/product/1556438575
Zen Arado: insted of always buying new ones
Zen Arado: thanks
Zen Arado: hungry ghost for books :)
Zen Arado: looks interesting
Zen Arado: a bit like Seung Sahn - 'don't know mind'
Zen Arado: my teacher put 'only don't know' on my rakusu
Calvino Rabeni: It might be appropriate for a "Ways of NOT Knowing" workshop :)
Zen Arado: yes :)
Zen Arado: anyway - I'm afraid I will have to go now Cal
Zen Arado: nice talking to you
Calvino Rabeni: Same here - see you later, Zen
Zen Arado: ok bye :)
Calvino Rabeni: bye for now
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