2012.10.15 13:00 - Woly the PaB police

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    The Guardian for this meeting was Alfred Kelberry. The comments are by Eliza Madrigal.


    Eliza Madrigal: Hi Zon:)
    Zon Kwan: hi eliza :)
    Zon Kwan: korel
    Eliza Madrigal: nice to see you
    Eliza Madrigal: Hi Korel
    Korel Laloix: Heya
    Zon Kwan: dont see yet
    Eliza Madrigal: :)
    Zon Kwan: do you see things clearly eliza ?
    Eliza Madrigal: I see your burgundy and teal striped shirt...
    Zon Kwan: i meant your tag, lol
    Eliza Madrigal smiles
    Korel Laloix: I bit more lag than normal I think.
    Eliza Madrigal: well I am clearly Eliza...
    Zon Kwan: clear is good

    --BELL--

    Eliza Madrigal: Hi Pema :)
    Korel Laloix: Heya
    Pema Pera: hi Korel, Eliza, Zon, San!
    Zon Kwan: pema :)
    Eliza Madrigal: do you see clearly Pema?
    Pema Pera: ?
    Pema Pera wiping his glasses
    Eliza Madrigal: just continuing the question I was asked... hah
    Pema Pera: ??
    Eliza Madrigal: no worries... :::looks for boxy:::::
    Pema Pera: I see you clearly, and Zon clearly, and Korel clearly :)
    Zon Kwan: sometimes i see
    Pema Pera: Ah, and San is not here
    Zon Kwan: sometimes it gets cloudy
    Pema Pera: on the radar but 91 meters away :)
    Eliza Madrigal: :)
    Eliza Madrigal: I'll claim the log for now
    Pema Pera: thanks for stopping the green verbiage, Eliza :)
    Pema Pera: hi Wol!
    Eliza Madrigal: Hi Wol :)
    Zon Kwan: wol :)
    Korel Laloix: Heya
    Wol Euler: evening all!
    Pema Pera murmuring "broken milk bottle" . . . .
    Eliza Madrigal: :)
    Wol Euler laughs.
    Wol Euler: at least Gilles isn't here to sweep it up
    Wol Euler: oh did I say that out loud?
    Pema Pera rubs his hands in glee, at starting a new reality show
    Pema Pera: so far we miss both Alfred and Gilles
    Wol Euler: I'll be honest with you, I came here expecting a bitter fight in IM about censorship
    Eliza Madrigal: aw, no need...
    Wol Euler: hopefully not
    Pema Pera: Alfred had asked me to talk more about the origin of life, last time, to continue today
    Pema Pera: which is indeed an interesting topic :)
    Wol Euler: commonsense would suggest the importance of keeping PaB alive for us to talk in
    Wol Euler: yes indeed
    Pema Pera: and yes, evolution is *full* of broken bottles :)
    Wol Euler winces and rubs the spot where your finger poked between her ribs
    Pema Pera: oh sure, I have no worry about PaB staying alive :)

    Pema Pera: we can talk about many topics, does anyone have a preference?
    Eliza Madrigal: would enjoy hearing of origins Pema...
    Wol Euler nods.

    Pema Pera: actually, the three most interesting questions about origins, in my opinion, are about existince, life and consciousness.

    Pema Pera: Big Bang may be an answer to why/where/how there is anything at all; but the origin of life is still quite mysterious, and the origin of consciousness (reality aka milk bottles) even more so!

    Pema Pera: any preference for one of the three origins?

    Pema Pera: hi Alfred!
    Alfred Kelberry: hi :)
    Wol Euler: evening, boxy
    Alfred Kelberry: phew... ok, no politics!!! :)
    Zon Kwan: big bang doesnt really explain life
    Pema Pera: while waiting for you, we were talking about origins :)
    Alfred Kelberry: i forgot about this rule
    Pema Pera: indeed, that's a separate origins question, Zon
    Zon Kwan: just a start phase of a process

    Alfred Kelberry: ah, very well. yes, as we agreed on. the first 15 minutes of your findings on the origins of life :)
    Pema Pera watches his watch: 3 minutes left!
    Pema Pera: make that 2

    Wol Euler: can you explain the origin of life in 2.5 minutes?
    Wol Euler: "it happened, and here we are."

    Alfred Kelberry: pema: please go on, no strict timing here :)
    Pema Pera: I can state that nobody knows :)
    Wol Euler: a goodly answer, which has the undeniable advantage of being true
    Zon Kwan: because there is no origin

    Pema Pera: though there are plenty of general ideas of directions
    Eliza Madrigal: :::chooses existence from 3 cards held in Pema's hand::::
    Pema Pera: :-)
    Eliza Madrigal: (existence, life, consciousness)
    Pema Pera: existence presumably started with the big bang
    Zon Kwan: what was before that

    --BELL--

    Pema Pera: though we don't quite know the details there either, for now at least
    Pema Pera: we don't even know whether or not there was a before, before the big bang; time might have started there :-)
    Alfred Kelberry: zon, presumably previous universe that contracted into the singularity. am i right, pema?

    Zon Kwan: so existence is always ?
    Alfred Kelberry: giving it was a closed universe
    Pema Pera: that's one possibility . . .
    Alfred Kelberry: pema, what about the second card? life. do you think it's a random occurance?
    Zon Kwan: it just pulsates, contarcts and expanses ?
    Zon Kwan: like heart
    Pema Pera: we don't know, Zon :)
    Pema Pera: it could
    Pema Pera: and Alfred, the first thing to try is to make models of random occurrences

    Alfred Kelberry: not the present universe. it's expanding in acceleration.
    Pema Pera: to see whether that would work
    Alfred Kelberry: therefore it's an open one
    Alfred Kelberry: pema :)

    Pema Pera: it's expanding right now; not necessarily open
    Pema Pera: open in the simplest models
    Zon Kwan: dont believe it alf
    Wol Euler: if I looked at your lungs in the first half-second of an inbreath, boxy, I might assume that they will expand forever
    Alfred Kelberry: pema, but there's not enough mass to keep it as is, let alone contract?
    Pema Pera: but it could be closed on a vastly larger scale that the currently visible universe
    Zon Kwan: dark mass
    Zon Kwan: dark energy
    Zon Kwan: most of it we havent even found

    Pema Pera: true, Alfred, under the simplest assumptions -- but who knows, there could be different mass distributions on a very very large scale, with us a dimple in that distribution
    Zon Kwan: if we have lost 90 % of universe, how can we say there is not enough mass
    Alfred Kelberry: yes, true
    Pema Pera: to extrapolate from our finite observations to an infinite universe is an . . . infinite extrapolation!
    Alfred Kelberry: i actually skeptical about the dark matter, despite all the prove
    Pema Pera: within the scale we can see, the arguments for both dark matter and dark energy are quite strong

    Alfred Kelberry: pema, how do you think the second card came up into existence?
    Pema Pera: life?
    Alfred Kelberry: yes
    szavanna Resident: hi all :)
    Alfred Kelberry: sz! :)
    Eliza Madrigal: Hi Sza :))
    Wol Euler: hello sza
    Zon Kwan: hi szavanna
    Alfred Kelberry: particle girl :)
    Wol Euler: and zen, hello
    Pema Pera: I don't know . . . presumably an interesting random occurrance in the right place at the right time
    Eliza Madrigal: Hi Zen :)
    szavanna Resident: °͜° boxy
    Pema Pera: hi Zen and Sza!
    Zon Kwan: zen bro :)
    Zen Arado: Hi all
    Alfred Kelberry: pema, i assume in many places?
    Pema Pera: could be
    Alfred Kelberry: mr zen :)
    szavanna Resident: hi Pema :)
    Pema Pera: or it could be a one-time event :)
    Pema Pera: we really don't know

    Zon Kwan: what is difference between life and consciousness ?
    Pema Pera: interesting question!

    Eliza Madrigal: some suggest that the universe is alive... a biological organism, which is why it is friendly to biological organisms... that particles 'think' and process information
    Pema Pera: is an amoeba conscious?
    Alfred Kelberry: pema, what is the basic form that is considered life?
    Pema Pera: right now, cells
    Pema Pera: but before that, who knows?
    Alfred Kelberry: zon, this is a difficult question, i guess

    Zon Kwan: to me whole existence is alive
    Eliza Madrigal: :)
    Zon Kwan: we can define life more narrowly
    Zon Kwan: in terms of biology
    Alfred Kelberry: let's see what the dictionary says...
    Zon Kwan: then the answer is different
    Alfred Kelberry: consciousness - the state of being awake and aware of one's surroundings
    Pema Pera: good point, Zon

    Pema Pera: I was talking in terms of natural science
    Zon Kwan: so the answer depends on the viewpoint
    Pema Pera: but many traditions have a very different outlook
    Zon Kwan: thinks natural science is insufficent
    Zon Kwan: to solve the problem of life

    Alfred Kelberry: pema, do you pursue this research in your spare time?
    Zon Kwan: of it is a problem
    Zen Arado: nobody really knows what consciousness is
    Zen Arado: sorry :)
    Pema Pera: it's very hard for me to define what time I have to spare, Alfred
    Pema Pera: :-)
    Zon Kwan: we are it
    Pema Pera: but it certainly overlaps with my work too
    Alfred Kelberry: pema, meaning there's no ias backed project on this?
    Pema Pera: yes, Zen, I've never seen a perfect definition of consciousness, or of life for that matter
    Zen Arado: when does a foetus become conscious?
    Pema Pera: IAS doesn't back anything as such, Alfred
    Alfred Kelberry: pema, i think there's no perfect definition of anything. our understanding evolve with time as we learn.
    Pema Pera: yes
    Alfred Kelberry: pema, a bit sad. ias seems to be a good place for such a research.

    --BELL--

    Zon Kwan: consciousness sleeps in stone, dreams in plants, awakes in animals and comes self aware in humans

    Alfred Kelberry: pema, besides, given what interdisciplinary significance it has
    Pema Pera: and yes, Zon, problems have to be posed within a particular framework -- such as science, or such as a particular tradition -- and then you can try to solve it within that framework; like playing chess, with the moves allowed in that framework

    Pema Pera: and Alfred, I meant that IAS does not "back" particular research in any area; researchers can do what they like, including studying the origin of life :)
    Eliza Madrigal: that's beautiful, Zon
    Pema Pera: so don't be sad :)
    Alfred Kelberry: ah, got it :)

    Zon Kwan: then you create the problem with the question
    Alfred Kelberry: what a life!
    Zen Arado: yes Nice Zon
    Zon Kwan: and play to solve it
    Zon Kwan: lol

    Pema Pera: poetry and physics are rather different angles on reality :-) and both can illuminate, perhaps even be complementary
    Pema Pera: like when analyzing a painting: you can talk about the paint and about what is depicted
    Pema Pera: two very different approaches, both true
    Pema Pera: in their own framework
    Wol Euler nods.

    Alfred Kelberry: pema, are you still interested in astronomy research?
    Pema Pera: oh sure
    Pema Pera: we completed a paper about double star formation in dense star systems recently
    Alfred Kelberry: can we add a 15 minutes report on astronomy to this session? :)
    Pema Pera: hehehe

    Pema Pera: http://arxiv.org/abs/1208.4131 is my latest astronomy paper
    Pema Pera: but I want to hear from others also what they are up too
    Pema Pera: I've talked too much already today!

    Zon Kwan: how do you see the role of philosophy in current science world Pema, does it have anything to give ?
    Alfred Kelberry: i know many were interested in the asteroid protection program you are in
    Pema Pera: yes, I think so, Zon
    Pema Pera: but most of what is called philosophy these days has rather little to do with what used to be "love of knowledge" in the past
    Zon Kwan: metaphysics is banned ?
    Wol Euler: yep
    Pema Pera: and many thoughtful scientists don't want to be called philosophers for that reason
    Wol Euler: (to pema)
    Zen Arado: philosophy is a rather large area though
    Korel Laloix: And at least at the unvirsity level, it is faily meaningless now as well.


    Pema Pera: I consider Husserl's phenomenology to be real philosophy in being both experimental and aiming at covering everything
    Zen Arado: though it starts to get like just juggling concepts to me
    Pema Pera: yes, Korel
    Zon Kwan: thinks we need an integrated scientific approach somehow, not based on materialism
    Pema Pera: either a laundry list of ideas of the past, or overly formal definitions without very meaningful depth, in my opinion

    Zen Arado: well I did an MA in it and still think I just nibbled at the edges
    Pema Pera: yes, Zon, I think that will come
    Pema Pera: what did you find most interesting, Zen?
    Alfred Kelberry: pema, is it also considered not a real philosophy?
    Pema Pera: (depends whom you ask, Alfred)

    Zen Arado: I did political philosophy
    Pema Pera: whose ideas did appeal to you most?
    Zen Arado: how people can best live together
    Alfred Kelberry: pema, what are the points made by those who think it's not?
    Zen Arado: seemed useful
    Zen Arado: I liked Rawls
    Zen Arado: Rorty
    Pema Pera: oh, various, everyone has their own angle, Alfred

    Alfred Kelberry: zen, what is your favorable political formation for a just social life? :)
    Zen Arado: John Rawls and Richard Rorty
    Alfred Kelberry: pema, give a few examples
    Pema Pera: I've read some Rorty, and he seemed like taking a sensible stance, bridging various schools
    Zen Arado: neopragmatism
    Zen Arado: was interesting
    Pema Pera: yes
    Alfred Kelberry: oh, sounds cool
    Zen Arado: but he a bit of a rebel
    Pema Pera: going back to William James
    Zen Arado: Peirce was the most important pragmatist I think
    Alfred Kelberry: "an approach that assesses the truth of meaning of theories or beliefs in terms of the success of their practical application"

    Zon Kwan: i like Ken WIlbers approach
    Alfred Kelberry: pab would be outlawed under this rule :)
    Zon Kwan: a try to integrate all
    Zen Arado: :) boxy
    Pema Pera: many parallels with phenomenology -- parallel threads in different continents
    Pema Pera: both resonating with William James
    Zen Arado: I found flaws with Rorty but forget what they were now
    Pema Pera: :-)

    --BELL--

    Pema Pera: I'd say that Pab has been quite successful in having delivered more than 5,000 sessions by now; certainly a pragmatic form of success; I don't know whether any other SL activity has reached that number :-)

    Zon Kwan: Pema, you know Wilbers work ?
    Pema Pera: somewhat, not in detail
    Zon Kwan: your view ?
    Pema Pera: my view of what?
    Zon Kwan: on his approach
    Zen Arado: I thought he a bit wacky
    Pema Pera: oh, I don't know him well enough to judge
    Zon Kwan: wacky ?
    Zen Arado: from what I read
    Pema Pera: as for an impression, he seems to want to blend everything, which is always a tricky thing to try to do
    Zen Arado: probably good stuff too
    Pema Pera: and can easily lead to shallow generalities
    Zon Kwan: thats integreting...lol
    Alfred Kelberry: pema, pab as a group yes. not the philosophy behind it :)
    Zen Arado: but some of it a bit weird I thought


    Pema Pera: there is integrating cultures by immigrating, and there is tourism :)
    Pema Pera: and tourism can be very useful and inspiring
    Pema Pera: as a first step
    Zon Kwan: likes the idea of a big picture
    Pema Pera: but I wouldn't quite call that integrating as yet
    Pema Pera: yes, me too
    Pema Pera: :)
    Zon Kwan: we have a long way to go yes


    Alfred Kelberry: pema, re: pheno. what are the flaws that make some think it is not a real philosophy?
    Pema Pera: I think there have been many disagreements, Alfred
    Pema Pera: I haven't made any study of them, since most of them are based on lack of understanding of the ideas behind phenomenology

    Pema Pera: unless you actually do it, just attacking it with verbal arguments doesn't mean much
    Alfred Kelberry: ah
    Pema Pera: it would be like complaining about math books having pictures that are not very pretty
    Pema Pera: missing the point of what they stand for
    Zen Arado: agrees
    Zen Arado: you have to do a LOT of reading on these topics to get a handle on them
    Zen Arado: not a wikipedia summary
    Pema Pera: yes, unfortunately

    Alfred Kelberry: pema, it is a failproof position :)
    Pema Pera: the development was cut off in the late thirties
    Alfred Kelberry: no critic is being accepted on the account that you're not a convert

    Pema Pera: Alfred, I can't prove anything to somebody not going into details -- which you can't do in one hour in a chat; I can't proof arithmetic even :-)
    Wol Euler: that is unfair, that is not what he said
    Alfred Kelberry: i find it hard to believe that among so many philosophers out there, not one got it and provided a reasonable critic
    Zen Arado: critique?
    Alfred Kelberry: so those who got it and in agreement are good, the rest do not get it :)
    Alfred Kelberry: zen, yes. thank you :)

    Pema Pera: oh, there have been critiques on certain aspects
    Zen Arado: philosophy proceeds by detailed argumants and counterarguments
    Pema Pera: as there always are, and then can finetune things
    Alfred Kelberry: pema, yes, but as you said they are all false due to lack of understanding
    Zen Arado: if we were going to discuss pragmatism we would have to examine all of the arguments for and against

    Pema Pera: Alfred, if somebody wants to critique modern mathematics, what would you say?
    Pema Pera: how would you defend mathematics?
    Alfred Kelberry: you never answer straight in your field, you always route it to some other domains
    Pema Pera: (I get letters all the time from people who think they can do math and physics much better than all the leading experts :-)
    Alfred Kelberry: myriads of metaphors and examples, but little actual discussion on pheno itself
    Pema Pera: how would you defend mathematics, Alfred, do you think that could be done?
    Pema Pera: without the person attacking taking the time to actually learn mathematics?

    Zen Arado: I don't even know what 'mathematics' is...difficult to define
    Zen Arado: most seem to think it is arithmetic :)
    Pema Pera: if you can show me some writing that attacks phenomenology, from which it is clear that the writer has actually engaged in a serious attempt to do the epoche, I will be *delighted* to respond
    Zon Kwan: its the language god uses as he creates worlds

    --BELL--

    Pema Pera: I haven't seen a single paper like that.
    szavanna Resident: °͜° Zon
    Zon Kwan: nods
    Eliza Madrigal: I have to get going... Alfred this seems like a nice session to post...
    Pema Pera: I'll have to leave, but Alfred, if you can find such a paper, I'll respond to that criticism in as much detail as you like
    Wol Euler: bye eliza, enjoy the day
    Eliza Madrigal: I hope you'll do so... nothing controversial
    Zen Arado: byee Eliza
    szavanna Resident: byebyeee all great to see you Pema °͜°
    Alfred Kelberry: pema, it's a failproof statement as well. you know i'm not in a position to provide you with such a paper.
    Wol Euler: bye pema, thank you!
    szavanna Resident: meep!
    Zon Kwan: bye eliza
    Pema Pera: I don't know, you can google if you like
    Alfred Kelberry: yet you repeatedly avoid straight answers on the matter

    Zen Arado: https://www.google.co.uk/search?q=ph...ient=firefox-a
    Zen Arado: plenty of critics against any philosophy
    szavanna Resident: bye Zenji, puppy, Wol and Zon too °͜°
    Pema Pera: I rest my case, Alfred :)
    Pema Pera: bfn
    Wol Euler: bye sza, take care
    Zen Arado: byee Szaji:)
    Zon Kwan: bye szavanna
    Alfred Kelberry: pema, you've been doing it for decades and ask some random guy to go google pheno critiques? :)
    Wol Euler: perhaps the random guy has an obligation to bring something to the discussion too?
    Zen Arado: but you would have to read long articles boxy if you are going to challenge arguments

    Wol Euler: I do hope you'll post this session, boxy
    Wol Euler: it would be a waste not to
    Alfred Kelberry: yes, it's rather safe, i'd think :)

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    Here are a few more thoughts, which I had after this
    session, about the objection that Alfred made about my
    use of analogies. I feel I do have to use analogies,
    since it is impossible to explain what I have learned
    after many years of study, whether in math, physics, or any
    other field of knowledge, without using analogies: the only
    alternative is to wait a few years for others whom I am
    talking to have studied the same field; only then can we
    have a discourse without analogies.

    So let me try this analogy, between two statements, which
    I can make.

    A. For me, phenomenology is the most interesting approach
    to philosophy, I have learned a lot from it, and I find
    it very useful in providing a bridge function between
    science and various Asian traditions.

    B. For me, New York City is the most interesting city I
    know, in terms of its diversity in culture, ethnicity,
    languages, food, music, etc.

    Alfred asked me to talk about criticism of phenomenology:

    Alfred: pema, it is a failproof position :)
    Alfred: no critic is being accepted on the account that
    you're not a convert

    And I can see why my answer was not satisfactory. Let
    me try again, using the above analogy this time. Note: an
    analogy itself cannot prove anything. I am *not* using an
    analogy to convince in a logical way. I am using it in
    the hope that it will help to see what I am pointing at.
    There is no logical way to describe the taste of an apple:
    at some point you have to bite into one, to know what an
    apple tastes like. But we can talk about where to find an
    apple, and how to bite in it.

    Position 1. I don't like to visit New York.

    Many philosophers who don't like phenomenology say they
    don't like to start with the notion of intentionality. That
    would be like saying: I don't like to visit New York. Fine.
    End of conversation. I think New York is the most diverse
    city in the world, someone else doesn't want to go there,
    okay. For me the argument stops there: I am not running
    a travel agency, trying to increase profit by getting more
    people to visit New York, that's not the point; similarly,
    I'm happy having studied phenomenology, but I see no reason
    to bend over backwards to lure people into it; that's their
    choice to make.

    Position 2. I don't believe New York exists.

    Many philosophers claim that Husserl was not logically
    consistent, that at different times he said different
    things. And yes, they are right: Husserl was an explorer,
    not a politician, he was thinking out loud about his own
    doubts and hunches and intuitions -- he was not trying to
    sell a package that was made ironclad to be defended against
    an opponent. However, many philosophers are like lawyers:
    noting inconsistencies, they conclude that phenomenology is
    wrong. That would be like saying: New York doesn't exist.
    For me the argument stops there too: living in New York,
    there is no point of continuing such a conversation. In
    phenomenology, having seen how much the epoche has helped
    me, and others, making clear connections shows that it at
    least has significant mileage. Denying that does not make
    sense.

    Position 3. Let me visit New York and then make a comparison.

    As for those people who are willing to visit New York,
    with those people I am more than happy to have a detailed
    discussion. And after they have visited New York, some may
    indeed agree that it has more diversity than any other city.
    Others may claim that Calcutta or Istanbul has at least as
    much diversity. Those are interesting claims. We can then
    ask such questions as: does Calcutta have a similar fraction
    of Chinese as New York? Does Calcutta have a similar variety
    in non-native cuisines? Or perhaps someone would argue that
    there is a larger variety in richness vs. poverty in Calcutta,
    and that that may make Calcutta more diverse. Those are all
    points worth discussing. Whether a final conclusion can be
    drawn is less important, but at least the discussion can be
    focused and valuable.

    With these analogies in hand, I can come back to Alfred's
    question, where he asks what criticism people have brought
    in against phenomenology. As far as I have seen, most
    flat-out criticism has been on the level of "I don't want
    to go to New York" or "I doubt New York exists". And as
    I mentioned, neither of those criticisms are interesting
    for me to study, let alone to respond to.

    Insofar as I have seen criticism of the third kind, of
    people who have visited New York, yet claim it is not
    necessarily the most diverse city in the world, that kind
    of criticism I would be happy to engage with. But those
    discussions are, as I mentioned in today's sessions,
    concerned more with fine-tuning what a phenomenology
    approach could be or should be, and they don't address
    whether phenomenology as such is valid.
    Posted 13:12, 16 Oct 2012
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