The Guardian for this meeting was Alfred Kelberry. The comments are by Eliza Madrigal.
Eliza Madrigal: Hi Zon:)
Zon Kwan: hi eliza :)
Zon Kwan: korel
Eliza Madrigal: nice to see you
Eliza Madrigal: Hi Korel
Korel Laloix: Heya
Zon Kwan: dont see yet
Eliza Madrigal: :)
Zon Kwan: do you see things clearly eliza ?
Eliza Madrigal: I see your burgundy and teal striped shirt...
Zon Kwan: i meant your tag, lol
Eliza Madrigal smiles
Korel Laloix: I bit more lag than normal I think.
Eliza Madrigal: well I am clearly Eliza...
Zon Kwan: clear is good
--BELL--
Eliza Madrigal: Hi Pema :)
Korel Laloix: Heya
Pema Pera: hi Korel, Eliza, Zon, San!
Zon Kwan: pema :)
Eliza Madrigal: do you see clearly Pema?
Pema Pera: ?
Pema Pera wiping his glasses
Eliza Madrigal: just continuing the question I was asked... hah
Pema Pera: ??
Eliza Madrigal: no worries... :::looks for boxy:::::
Pema Pera: I see you clearly, and Zon clearly, and Korel clearly :)
Zon Kwan: sometimes i see
Pema Pera: Ah, and San is not here
Zon Kwan: sometimes it gets cloudy
Pema Pera: on the radar but 91 meters away :)
Eliza Madrigal: :)
Eliza Madrigal: I'll claim the log for now
Pema Pera: thanks for stopping the green verbiage, Eliza :)
Pema Pera: hi Wol!
Eliza Madrigal: Hi Wol :)
Zon Kwan: wol :)
Korel Laloix: Heya
Wol Euler: evening all!
Pema Pera murmuring "broken milk bottle" . . . .
Eliza Madrigal: :)
Wol Euler laughs.
Wol Euler: at least Gilles isn't here to sweep it up
Wol Euler: oh did I say that out loud?
Pema Pera rubs his hands in glee, at starting a new reality show
Pema Pera: so far we miss both Alfred and Gilles
Wol Euler: I'll be honest with you, I came here expecting a bitter fight in IM about censorship
Eliza Madrigal: aw, no need...
Wol Euler: hopefully not
Pema Pera: Alfred had asked me to talk more about the origin of life, last time, to continue today
Pema Pera: which is indeed an interesting topic :)
Wol Euler: commonsense would suggest the importance of keeping PaB alive for us to talk in
Wol Euler: yes indeed
Pema Pera: and yes, evolution is *full* of broken bottles :)
Wol Euler winces and rubs the spot where your finger poked between her ribs
Pema Pera: oh sure, I have no worry about PaB staying alive :)
Pema Pera: we can talk about many topics, does anyone have a preference?
Eliza Madrigal: would enjoy hearing of origins Pema...
Wol Euler nods.
Pema Pera: actually, the three most interesting questions about origins, in my opinion, are about existince, life and consciousness.
Pema Pera: Big Bang may be an answer to why/where/how there is anything at all; but the origin of life is still quite mysterious, and the origin of consciousness (reality aka milk bottles) even more so!
Pema Pera: any preference for one of the three origins?
Pema Pera: hi Alfred!
Alfred Kelberry: hi :)
Wol Euler: evening, boxy
Alfred Kelberry: phew... ok, no politics!!! :)
Zon Kwan: big bang doesnt really explain life
Pema Pera: while waiting for you, we were talking about origins :)
Alfred Kelberry: i forgot about this rule
Pema Pera: indeed, that's a separate origins question, Zon
Zon Kwan: just a start phase of a process
Alfred Kelberry: ah, very well. yes, as we agreed on. the first 15 minutes of your findings on the origins of life :)
Pema Pera watches his watch: 3 minutes left!
Pema Pera: make that 2
Wol Euler: can you explain the origin of life in 2.5 minutes?
Wol Euler: "it happened, and here we are."
Alfred Kelberry: pema: please go on, no strict timing here :)
Pema Pera: I can state that nobody knows :)
Wol Euler: a goodly answer, which has the undeniable advantage of being true
Zon Kwan: because there is no origin
Pema Pera: though there are plenty of general ideas of directions
Eliza Madrigal: :::chooses existence from 3 cards held in Pema's hand::::
Pema Pera: :-)
Eliza Madrigal: (existence, life, consciousness)
Pema Pera: existence presumably started with the big bang
Zon Kwan: what was before that
--BELL--
Pema Pera: though we don't quite know the details there either, for now at least
Pema Pera: we don't even know whether or not there was a before, before the big bang; time might have started there :-)
Alfred Kelberry: zon, presumably previous universe that contracted into the singularity. am i right, pema?
Zon Kwan: so existence is always ?
Alfred Kelberry: giving it was a closed universe
Pema Pera: that's one possibility . . .
Alfred Kelberry: pema, what about the second card? life. do you think it's a random occurance?
Zon Kwan: it just pulsates, contarcts and expanses ?
Zon Kwan: like heart
Pema Pera: we don't know, Zon :)
Pema Pera: it could
Pema Pera: and Alfred, the first thing to try is to make models of random occurrences
Alfred Kelberry: not the present universe. it's expanding in acceleration.
Pema Pera: to see whether that would work
Alfred Kelberry: therefore it's an open one
Alfred Kelberry: pema :)
Pema Pera: it's expanding right now; not necessarily open
Pema Pera: open in the simplest models
Zon Kwan: dont believe it alf
Wol Euler: if I looked at your lungs in the first half-second of an inbreath, boxy, I might assume that they will expand forever
Alfred Kelberry: pema, but there's not enough mass to keep it as is, let alone contract?
Pema Pera: but it could be closed on a vastly larger scale that the currently visible universe
Zon Kwan: dark mass
Zon Kwan: dark energy
Zon Kwan: most of it we havent even found
Pema Pera: true, Alfred, under the simplest assumptions -- but who knows, there could be different mass distributions on a very very large scale, with us a dimple in that distribution
Zon Kwan: if we have lost 90 % of universe, how can we say there is not enough mass
Alfred Kelberry: yes, true
Pema Pera: to extrapolate from our finite observations to an infinite universe is an . . . infinite extrapolation!
Alfred Kelberry: i actually skeptical about the dark matter, despite all the prove
Pema Pera: within the scale we can see, the arguments for both dark matter and dark energy are quite strong
Alfred Kelberry: pema, how do you think the second card came up into existence?
Pema Pera: life?
Alfred Kelberry: yes
szavanna Resident: hi all :)
Alfred Kelberry: sz! :)
Eliza Madrigal: Hi Sza :))
Wol Euler: hello sza
Zon Kwan: hi szavanna
Alfred Kelberry: particle girl :)
Wol Euler: and zen, hello
Pema Pera: I don't know . . . presumably an interesting random occurrance in the right place at the right time
Eliza Madrigal: Hi Zen :)
szavanna Resident: °͜° boxy
Pema Pera: hi Zen and Sza!
Zon Kwan: zen bro :)
Zen Arado: Hi all
Alfred Kelberry: pema, i assume in many places?
Pema Pera: could be
Alfred Kelberry: mr zen :)
szavanna Resident: hi Pema :)
Pema Pera: or it could be a one-time event :)
Pema Pera: we really don't know
Zon Kwan: what is difference between life and consciousness ?
Pema Pera: interesting question!
Eliza Madrigal: some suggest that the universe is alive... a biological organism, which is why it is friendly to biological organisms... that particles 'think' and process information
Pema Pera: is an amoeba conscious?
Alfred Kelberry: pema, what is the basic form that is considered life?
Pema Pera: right now, cells
Pema Pera: but before that, who knows?
Alfred Kelberry: zon, this is a difficult question, i guess
Zon Kwan: to me whole existence is alive
Eliza Madrigal: :)
Zon Kwan: we can define life more narrowly
Zon Kwan: in terms of biology
Alfred Kelberry: let's see what the dictionary says...
Zon Kwan: then the answer is different
Alfred Kelberry: consciousness - the state of being awake and aware of one's surroundings
Pema Pera: good point, Zon
Pema Pera: I was talking in terms of natural science
Zon Kwan: so the answer depends on the viewpoint
Pema Pera: but many traditions have a very different outlook
Zon Kwan: thinks natural science is insufficent
Zon Kwan: to solve the problem of life
Alfred Kelberry: pema, do you pursue this research in your spare time?
Zon Kwan: of it is a problem
Zen Arado: nobody really knows what consciousness is
Zen Arado: sorry :)
Pema Pera: it's very hard for me to define what time I have to spare, Alfred
Pema Pera: :-)
Zon Kwan: we are it
Pema Pera: but it certainly overlaps with my work too
Alfred Kelberry: pema, meaning there's no ias backed project on this?
Pema Pera: yes, Zen, I've never seen a perfect definition of consciousness, or of life for that matter
Zen Arado: when does a foetus become conscious?
Pema Pera: IAS doesn't back anything as such, Alfred
Alfred Kelberry: pema, i think there's no perfect definition of anything. our understanding evolve with time as we learn.
Pema Pera: yes
Alfred Kelberry: pema, a bit sad. ias seems to be a good place for such a research.
--BELL--
Zon Kwan: consciousness sleeps in stone, dreams in plants, awakes in animals and comes self aware in humans
Alfred Kelberry: pema, besides, given what interdisciplinary significance it has
Pema Pera: and yes, Zon, problems have to be posed within a particular framework -- such as science, or such as a particular tradition -- and then you can try to solve it within that framework; like playing chess, with the moves allowed in that framework
Pema Pera: and Alfred, I meant that IAS does not "back" particular research in any area; researchers can do what they like, including studying the origin of life :)
Eliza Madrigal: that's beautiful, Zon
Pema Pera: so don't be sad :)
Alfred Kelberry: ah, got it :)
Zon Kwan: then you create the problem with the question
Alfred Kelberry: what a life!
Zen Arado: yes Nice Zon
Zon Kwan: and play to solve it
Zon Kwan: lol
Pema Pera: poetry and physics are rather different angles on reality :-) and both can illuminate, perhaps even be complementary
Pema Pera: like when analyzing a painting: you can talk about the paint and about what is depicted
Pema Pera: two very different approaches, both true
Pema Pera: in their own framework
Wol Euler nods.
Alfred Kelberry: pema, are you still interested in astronomy research?
Pema Pera: oh sure
Pema Pera: we completed a paper about double star formation in dense star systems recently
Alfred Kelberry: can we add a 15 minutes report on astronomy to this session? :)
Pema Pera: hehehe
Pema Pera: http://arxiv.org/abs/1208.4131 is my latest astronomy paper
Pema Pera: but I want to hear from others also what they are up too
Pema Pera: I've talked too much already today!
Zon Kwan: how do you see the role of philosophy in current science world Pema, does it have anything to give ?
Alfred Kelberry: i know many were interested in the asteroid protection program you are in
Pema Pera: yes, I think so, Zon
Pema Pera: but most of what is called philosophy these days has rather little to do with what used to be "love of knowledge" in the past
Zon Kwan: metaphysics is banned ?
Wol Euler: yep
Pema Pera: and many thoughtful scientists don't want to be called philosophers for that reason
Wol Euler: (to pema)
Zen Arado: philosophy is a rather large area though
Korel Laloix: And at least at the unvirsity level, it is faily meaningless now as well.
Pema Pera: I consider Husserl's phenomenology to be real philosophy in being both experimental and aiming at covering everything
Zen Arado: though it starts to get like just juggling concepts to me
Pema Pera: yes, Korel
Zon Kwan: thinks we need an integrated scientific approach somehow, not based on materialism
Pema Pera: either a laundry list of ideas of the past, or overly formal definitions without very meaningful depth, in my opinion
Zen Arado: well I did an MA in it and still think I just nibbled at the edges
Pema Pera: yes, Zon, I think that will come
Pema Pera: what did you find most interesting, Zen?
Alfred Kelberry: pema, is it also considered not a real philosophy?
Pema Pera: (depends whom you ask, Alfred)
Zen Arado: I did political philosophy
Pema Pera: whose ideas did appeal to you most?
Zen Arado: how people can best live together
Alfred Kelberry: pema, what are the points made by those who think it's not?
Zen Arado: seemed useful
Zen Arado: I liked Rawls
Zen Arado: Rorty
Pema Pera: oh, various, everyone has their own angle, Alfred
Alfred Kelberry: zen, what is your favorable political formation for a just social life? :)
Zen Arado: John Rawls and Richard Rorty
Alfred Kelberry: pema, give a few examples
Pema Pera: I've read some Rorty, and he seemed like taking a sensible stance, bridging various schools
Zen Arado: neopragmatism
Zen Arado: was interesting
Pema Pera: yes
Alfred Kelberry: oh, sounds cool
Zen Arado: but he a bit of a rebel
Pema Pera: going back to William James
Zen Arado: Peirce was the most important pragmatist I think
Alfred Kelberry: "an approach that assesses the truth of meaning of theories or beliefs in terms of the success of their practical application"
Zon Kwan: i like Ken WIlbers approach
Alfred Kelberry: pab would be outlawed under this rule :)
Zon Kwan: a try to integrate all
Zen Arado: :) boxy
Pema Pera: many parallels with phenomenology -- parallel threads in different continents
Pema Pera: both resonating with William James
Zen Arado: I found flaws with Rorty but forget what they were now
Pema Pera: :-)
--BELL--
Pema Pera: I'd say that Pab has been quite successful in having delivered more than 5,000 sessions by now; certainly a pragmatic form of success; I don't know whether any other SL activity has reached that number :-)
Zon Kwan: Pema, you know Wilbers work ?
Pema Pera: somewhat, not in detail
Zon Kwan: your view ?
Pema Pera: my view of what?
Zon Kwan: on his approach
Zen Arado: I thought he a bit wacky
Pema Pera: oh, I don't know him well enough to judge
Zon Kwan: wacky ?
Zen Arado: from what I read
Pema Pera: as for an impression, he seems to want to blend everything, which is always a tricky thing to try to do
Zen Arado: probably good stuff too
Pema Pera: and can easily lead to shallow generalities
Zon Kwan: thats integreting...lol
Alfred Kelberry: pema, pab as a group yes. not the philosophy behind it :)
Zen Arado: but some of it a bit weird I thought
Pema Pera: there is integrating cultures by immigrating, and there is tourism :)
Pema Pera: and tourism can be very useful and inspiring
Pema Pera: as a first step
Zon Kwan: likes the idea of a big picture
Pema Pera: but I wouldn't quite call that integrating as yet
Pema Pera: yes, me too
Pema Pera: :)
Zon Kwan: we have a long way to go yes
Alfred Kelberry: pema, re: pheno. what are the flaws that make some think it is not a real philosophy?
Pema Pera: I think there have been many disagreements, Alfred
Pema Pera: I haven't made any study of them, since most of them are based on lack of understanding of the ideas behind phenomenology
Pema Pera: unless you actually do it, just attacking it with verbal arguments doesn't mean much
Alfred Kelberry: ah
Pema Pera: it would be like complaining about math books having pictures that are not very pretty
Pema Pera: missing the point of what they stand for
Zen Arado: agrees
Zen Arado: you have to do a LOT of reading on these topics to get a handle on them
Zen Arado: not a wikipedia summary
Pema Pera: yes, unfortunately
Alfred Kelberry: pema, it is a failproof position :)
Pema Pera: the development was cut off in the late thirties
Alfred Kelberry: no critic is being accepted on the account that you're not a convert
Pema Pera: Alfred, I can't prove anything to somebody not going into details -- which you can't do in one hour in a chat; I can't proof arithmetic even :-)
Wol Euler: that is unfair, that is not what he said
Alfred Kelberry: i find it hard to believe that among so many philosophers out there, not one got it and provided a reasonable critic
Zen Arado: critique?
Alfred Kelberry: so those who got it and in agreement are good, the rest do not get it :)
Alfred Kelberry: zen, yes. thank you :)
Pema Pera: oh, there have been critiques on certain aspects
Zen Arado: philosophy proceeds by detailed argumants and counterarguments
Pema Pera: as there always are, and then can finetune things
Alfred Kelberry: pema, yes, but as you said they are all false due to lack of understanding
Zen Arado: if we were going to discuss pragmatism we would have to examine all of the arguments for and against
Pema Pera: Alfred, if somebody wants to critique modern mathematics, what would you say?
Pema Pera: how would you defend mathematics?
Alfred Kelberry: you never answer straight in your field, you always route it to some other domains
Pema Pera: (I get letters all the time from people who think they can do math and physics much better than all the leading experts :-)
Alfred Kelberry: myriads of metaphors and examples, but little actual discussion on pheno itself
Pema Pera: how would you defend mathematics, Alfred, do you think that could be done?
Pema Pera: without the person attacking taking the time to actually learn mathematics?
Zen Arado: I don't even know what 'mathematics' is...difficult to define
Zen Arado: most seem to think it is arithmetic :)
Pema Pera: if you can show me some writing that attacks phenomenology, from which it is clear that the writer has actually engaged in a serious attempt to do the epoche, I will be *delighted* to respond
Zon Kwan: its the language god uses as he creates worlds
--BELL--
Pema Pera: I haven't seen a single paper like that.
szavanna Resident: °͜° Zon
Zon Kwan: nods
Eliza Madrigal: I have to get going... Alfred this seems like a nice session to post...
Pema Pera: I'll have to leave, but Alfred, if you can find such a paper, I'll respond to that criticism in as much detail as you like
Wol Euler: bye eliza, enjoy the day
Eliza Madrigal: I hope you'll do so... nothing controversial
Zen Arado: byee Eliza
szavanna Resident: byebyeee all great to see you Pema °͜°
Alfred Kelberry: pema, it's a failproof statement as well. you know i'm not in a position to provide you with such a paper.
Wol Euler: bye pema, thank you!
szavanna Resident: meep!
Zon Kwan: bye eliza
Pema Pera: I don't know, you can google if you like
Alfred Kelberry: yet you repeatedly avoid straight answers on the matter
Zen Arado: https://www.google.co.uk/search?q=ph...ient=firefox-a
Zen Arado: plenty of critics against any philosophy
szavanna Resident: bye Zenji, puppy, Wol and Zon too °͜°
Pema Pera: I rest my case, Alfred :)
Pema Pera: bfn
Wol Euler: bye sza, take care
Zen Arado: byee Szaji:)
Zon Kwan: bye szavanna
Alfred Kelberry: pema, you've been doing it for decades and ask some random guy to go google pheno critiques? :)
Wol Euler: perhaps the random guy has an obligation to bring something to the discussion too?
Zen Arado: but you would have to read long articles boxy if you are going to challenge arguments
Wol Euler: I do hope you'll post this session, boxy
Wol Euler: it would be a waste not to
Alfred Kelberry: yes, it's rather safe, i'd think :)
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session, about the objection that Alfred made about my
use of analogies. I feel I do have to use analogies,
since it is impossible to explain what I have learned
after many years of study, whether in math, physics, or any
other field of knowledge, without using analogies: the only
alternative is to wait a few years for others whom I am
talking to have studied the same field; only then can we
have a discourse without analogies.
So let me try this analogy, between two statements, which
I can make.
A. For me, phenomenology is the most interesting approach
to philosophy, I have learned a lot from it, and I find
it very useful in providing a bridge function between
science and various Asian traditions.
B. For me, New York City is the most interesting city I
know, in terms of its diversity in culture, ethnicity,
languages, food, music, etc.
Alfred asked me to talk about criticism of phenomenology:
Alfred: pema, it is a failproof position :)
Alfred: no critic is being accepted on the account that
you're not a convert
And I can see why my answer was not satisfactory. Let
me try again, using the above analogy this time. Note: an
analogy itself cannot prove anything. I am *not* using an
analogy to convince in a logical way. I am using it in
the hope that it will help to see what I am pointing at.
There is no logical way to describe the taste of an apple:
at some point you have to bite into one, to know what an
apple tastes like. But we can talk about where to find an
apple, and how to bite in it.
Position 1. I don't like to visit New York.
Many philosophers who don't like phenomenology say they
don't like to start with the notion of intentionality. That
would be like saying: I don't like to visit New York. Fine.
End of conversation. I think New York is the most diverse
city in the world, someone else doesn't want to go there,
okay. For me the argument stops there: I am not running
a travel agency, trying to increase profit by getting more
people to visit New York, that's not the point; similarly,
I'm happy having studied phenomenology, but I see no reason
to bend over backwards to lure people into it; that's their
choice to make.
Position 2. I don't believe New York exists.
Many philosophers claim that Husserl was not logically
consistent, that at different times he said different
things. And yes, they are right: Husserl was an explorer,
not a politician, he was thinking out loud about his own
doubts and hunches and intuitions -- he was not trying to
sell a package that was made ironclad to be defended against
an opponent. However, many philosophers are like lawyers:
noting inconsistencies, they conclude that phenomenology is
wrong. That would be like saying: New York doesn't exist.
For me the argument stops there too: living in New York,
there is no point of continuing such a conversation. In
phenomenology, having seen how much the epoche has helped
me, and others, making clear connections shows that it at
least has significant mileage. Denying that does not make
sense.
Position 3. Let me visit New York and then make a comparison.
As for those people who are willing to visit New York,
with those people I am more than happy to have a detailed
discussion. And after they have visited New York, some may
indeed agree that it has more diversity than any other city.
Others may claim that Calcutta or Istanbul has at least as
much diversity. Those are interesting claims. We can then
ask such questions as: does Calcutta have a similar fraction
of Chinese as New York? Does Calcutta have a similar variety
in non-native cuisines? Or perhaps someone would argue that
there is a larger variety in richness vs. poverty in Calcutta,
and that that may make Calcutta more diverse. Those are all
points worth discussing. Whether a final conclusion can be
drawn is less important, but at least the discussion can be
focused and valuable.
With these analogies in hand, I can come back to Alfred's
question, where he asks what criticism people have brought
in against phenomenology. As far as I have seen, most
flat-out criticism has been on the level of "I don't want
to go to New York" or "I doubt New York exists". And as
I mentioned, neither of those criticisms are interesting
for me to study, let alone to respond to.
Insofar as I have seen criticism of the third kind, of
people who have visited New York, yet claim it is not
necessarily the most diverse city in the world, that kind
of criticism I would be happy to engage with. But those
discussions are, as I mentioned in today's sessions,
concerned more with fine-tuning what a phenomenology
approach could be or should be, and they don't address
whether phenomenology as such is valid.